mardi, novembre 28, 2006

my life as a dog

As I sat here tonight, banging away at my keyboard and cobbling together my latest research paper, I paused and smiled when Casey nudged me for some loving.

Yes, I have to get home at a reasonable hour to walk him each morning and evening. Yes, he needed to go out one last time tonight, which meant that I got to go out into the cold night, too. Yes, he needs two pills a day for his arthritis and manages to get four chunks of turkey hotdog out of me to help those pills go down.

But he's the best dog I've ever had. Anyone who knows him well will tell you that he's one special pooch and that they can't imagine me without him.
Op-Ed: My Life as a Dog
By JONATHAN SAFRAN FOER
Published: November 27, 2006

FOR the last 20 years, New York City parks without designated dog runs have permitted dogs to be off-leash from 9 p.m. to 9 a.m. Because of recent complaints from the Juniper Park Civic Association in Queens, the issue has been revisited. On Dec. 5, the Board of Health will vote on the future of off-leash hours.

Retrievers in elevators, Pomeranians on No. 6 trains, bull mastiffs crossing the Brooklyn Bridge ... it is easy to forget just how strange it is that dogs live in New York in the first place. It is about as unlikely a place for dogs as one could imagine, and yet 1.4 million of them are among us. Why do we keep them in our apartments and houses, always at some expense and inconvenience? Is it even possible, in a city, to provide a good life for a dog, and what is a “good life?” Does the health board’s vote matter in ways other than the most obvious?

I adopted George (a Great Dane/Lab/pit/greyhound/ridgeback/whatever mix — a k a Brooklyn shorthair) because I thought it would be fun. As it turns out, she is a major pain an awful lot of the time.

She mounts guests, eats my son’s toys (and occasionally tries to eat my son), is obsessed with squirrels, lunges at skateboarders and Hasids, has the savant-like ability to find her way between the camera lens and subject of every photo taken in her vicinity, backs her tush into the least interested person in the room, digs up the freshly planted, scratches the newly bought, licks the about-to-be served and occasionally relieves herself on the wrong side of the front door. Her head is resting on my foot as I type this. I love her.

Our various struggles — to communicate, to recognize and accommodate each other’s desires, simply to coexist — force me to interact with something, or rather someone, entirely “other.” George can respond to a handful of words, but our relationship takes place almost entirely outside of language. She seems to have thoughts and emotions, desires and fears. Sometimes I think I understand them; often I don’t. She is a mystery to me. And I must be one to her.

Of course our relationship is not always a struggle. My morning walk with George is very often the highlight of my day — when I have my best thoughts, when I most appreciate both nature and the city, and in a deeper sense, life itself. Our hour together is a bit of compensation for the burdens of civilization: business attire, e-mail, money, etiquette, walls and artificial lighting. It is even a kind of compensation for language. Why does watching a dog be a dog fill one with happiness? And why does it make one feel, in the best sense of the word, human?

It is children, very often, who want dogs. In a recent study, when asked to name the 10 most important “individuals” in their lives, 7- and 10-year-olds included two pets on average. In another study, 42 percent of 5-year-olds spontaneously mentioned their pets when asked, “Whom do you turn to when you are feeling, sad, angry, happy or wanting to share a secret?” Just about every children’s book in my local bookstore has an animal for its hero. But then, only a few feet away in the cookbook section, just about every cookbook includes recipes for cooking animals. Is there a more illuminating illustration of our paradoxical relationship with the nonhuman world?

In the course of our lives, we move from a warm and benevolent relationship with animals (learning responsibility through caring for our pets, stroking and confiding in them), to a cruel one (virtually all animals raised for meat in this country are factory farmed — they spend their lives in confinement, dosed with antibiotics and other drugs).

How do you explain this? Is our kindness replaced with cruelty? I don’t think so. I think in part it’s because the older we get, the less exposure we have to animals. And nothing facilitates indifference or forgetfulness so much as distance. In this sense, dogs and cats have been very lucky: they are the only animals we are intimately exposed to daily.

Folk parental wisdom and behavioral studies alike generally view the relationships children have with companion animals as beneficial. But one does not have to be a child to learn from a pet. It is precisely my frustrations with George, and the inconveniences she creates, that reinforce in me how much compromise is necessary to share space with other beings.

The practical arguments against off-leash hours are easily refuted. One doesn’t have to be an animal scientist to know that the more a dog is able to exercise its “dogness”— to run and play, to socialize with other dogs — the happier it will be. Happy dogs, like happy people, tend not to be aggressive. In the years that dogs have been allowed to run free in city parks, dog bites have decreased 90 percent. But there is another argument that is not so easy to respond to: some people just don’t want to be inconvenienced by dogs. Giving dogs space necessarily takes away space from humans.

We have been having this latter debate, in different forms, for ages. Again and again we are confronted with the reality — some might say the problem — of sharing our space with other living things, be they dogs, trees, fish or penguins. Dogs in the park are a present example of something that is often too abstracted or far away to gain our consideration.

The very existence of parks is a response to this debate: earlier New Yorkers had the foresight to recognize that if we did not carve out places for nature in our cities, there would be no nature. It was recently estimated that Central Park’s real estate would be worth more than $500 billion. Which is to say we are half a trillion dollars inconvenienced by trees and grass. But we do not think of it as an inconvenience. We think of it as balance.

Living on a planet of fixed size requires compromise, and while we are the only party capable of negotiating, we are not the only party at the table. We’ve never claimed more, and we’ve never had less. There has never been less clean air or water, fewer fish or mature trees. If we are not simply ignoring the situation, we keep hoping for (and expecting) a technological solution that will erase our destruction, while allowing us to continue to live without compromise. Maybe zoos will be an adequate replacement for wild animals in natural habitats. Maybe we will be able to recreate the Amazon somewhere else. Maybe one day we will be able to genetically engineer dogs that do not wish to run free. Maybe. But will those futures make us feel, in the best sense of the word, human?

I have been taking George to Prospect Park twice a day for more than three years, but her running is still a revelation to me. Effortlessly, joyfully, she runs quite a bit faster than the fastest human on the planet. And faster, I’ve come to realize, than the other dogs in the park. George might well be the fastest land animal in Brooklyn. Once or twice every morning, for no obvious reason, she’ll tear into a full sprint. Other dog owners can’t help but watch her. Every now and then someone will cheer her on. It is something to behold.

Jonathan Safran Foer is the author, most recently, of “Extremely Loud and Incredibly Close.”

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